首頁 考試吧論壇 Exam8視線 考試商城 網(wǎng)絡(luò)課程 模擬考試 考友錄 實用文檔 求職招聘 論文下載
2011中考 | 2011高考 | 2012考研 | 考研培訓(xùn) | 在職研 | 自學(xué)考試 | 成人高考 | 法律碩士 | MBA考試
MPA考試 | 中科院
四六級 | 職稱英語 | 商務(wù)英語 | 公共英語 | 托福 | 雅思 | 專四專八 | 口譯筆譯 | 博思 | GRE GMAT
新概念英語 | 成人英語三級 | 申碩英語 | 攻碩英語 | 職稱日語 | 日語學(xué)習(xí) | 法語 | 德語 | 韓語
計算機等級考試 | 軟件水平考試 | 職稱計算機 | 微軟認證 | 思科認證 | Oracle認證 | Linux認證
華為認證 | Java認證
公務(wù)員 | 報關(guān)員 | 銀行從業(yè)資格 | 證券從業(yè)資格 | 期貨從業(yè)資格 | 司法考試 | 法律顧問 | 導(dǎo)游資格
報檢員 | 教師資格 | 社會工作者 | 外銷員 | 國際商務(wù)師 | 跟單員 | 單證員 | 物流師 | 價格鑒證師
人力資源 | 管理咨詢師考試 | 秘書資格 | 心理咨詢師考試 | 出版專業(yè)資格 | 廣告師職業(yè)水平
駕駛員 | 網(wǎng)絡(luò)編輯
衛(wèi)生資格 | 執(zhí)業(yè)醫(yī)師 | 執(zhí)業(yè)藥師 | 執(zhí)業(yè)護士
會計從業(yè)資格考試會計證) | 經(jīng)濟師 | 會計職稱 | 注冊會計師 | 審計師 | 注冊稅務(wù)師
注冊資產(chǎn)評估師 | 高級會計師 | ACCA | 統(tǒng)計師 | 精算師 | 理財規(guī)劃師 | 國際內(nèi)審師
一級建造師 | 二級建造師 | 造價工程師 | 造價員 | 咨詢工程師 | 監(jiān)理工程師 | 安全工程師
質(zhì)量工程師 | 物業(yè)管理師 | 招標師 | 結(jié)構(gòu)工程師 | 建筑師 | 房地產(chǎn)估價師 | 土地估價師 | 巖土師
設(shè)備監(jiān)理師 | 房地產(chǎn)經(jīng)紀人 | 投資項目管理師 | 土地登記代理人 | 環(huán)境影響評價師 | 環(huán)保工程師
城市規(guī)劃師 | 公路監(jiān)理師 | 公路造價師 | 安全評價師 | 電氣工程師 | 注冊測繪師 | 注冊計量師
繽紛校園 | 實用文檔 | 英語學(xué)習(xí) | 作文大全 | 求職招聘 | 論文下載 | 訪談 | 游戲
考研_考試吧考研_首發(fā)2011考研成績查詢
考研網(wǎng)校 模擬考場 考研資訊 復(fù)習(xí)指導(dǎo) 歷年真題 模擬試題 經(jīng)驗 考研查分 考研復(fù)試 考研調(diào)劑 論壇 短信提醒
考研英語| 資料 真題 模擬題  考研政治| 資料 真題 模擬題  考研數(shù)學(xué)| 資料 真題 模擬題  專業(yè)課| 資料 真題 模擬題  在職研究生
您現(xiàn)在的位置: 考試吧(Exam8.com) > 考研 > 專業(yè)試題 > 正文

07年考研英語專業(yè)考前基礎(chǔ)水平?紲y試卷二

Passage 5

Once the presence of these characteristics has been recognized, most discussions of globalization move directly to comparative cultural -questions. Anthropologists,

economists, ecologists, and political scientists all become cultural comparatists, weighing cultural differences against what is generally considered to be the inevitable function of globalization: the leveling of cultural difference. This comparative quotient runs inexorably, it seems, through discussions of globalization, and it should interest us as a profession, since our own most basic disciplinary methods are, of course, designed to recognize and interpret difference. I dunk of my own work in comparative American cultures, for example, as moving along spectrum between assumptions of basic cultural difference on the one hand and literary examples of shared attitudes and expressive structures on the other. I took for common contexts in order to ground my comparisons, but it is the differences that will matter most to my analysis. So, a mirror image begins to emerge, whereas the literary comparatist may be said to value significant differences and to study literature for what we may learn from those differences, me processes of globalization would seem to work in ways that are something like the reverse —toward a leveling of significant difference in favor of insignificant sameness. But this comparison, too, will need to be complicated, for homogeneity and heterogeneity are not necessarily antithetical, and in 'fact may operate in dialectical relationship. Consider, for example, my third characteristic of globalization—unprecedented levels of immigration —a circumstance mat suggests the following paradox: the processes of globalization may homogenize tastes and habits by means of new information technologies and global markets, but at the same time they may also generate configurations of striking difference, as immigrants occupy new cultural and linguistic spaces. Nowhere is this more true than in the U. S., where we are experiencing the greatest migratory influx of our history. Certain regions of the country are more illustrative of this than others, of course, but let me say simply that my classes at the University of Houston are far more diverse culturally, linguistically, and ethnically than they were ten years ago —a comparative cultural opportunity that I feel, frankly, I have not yet fully engaged in my own teaching and that our curricular and departmental structures have not yet fully responded to, either.

Questions:

65. The author implies that the inevitable function of globalization is .

A. maintenance of differences B. reduction of differences

C. promotion of cooperation D. exaltation of competition

66. According to the passage, the main objective of comparison is to .

A. identify common features B. encourage competition

C. recognize differences D. both A and C

67. The profession of the author of this passage is most likely that of a .

A. comparatist B. anthropologist

C. ecologist D. political scientist

68. The word "paradox" in line 19 probably means .

A. contradiction B. identification

C. supplementation D. seemingly contradictory

69. Immigration brings__ ¬¬to the destination country.

A. wealth B. diversity C. disorder D. disagreement

70. What relates globalization to cultural comparison is the fact that _.

A. globalization generates more discussions

B. globalization arouses more disputes over cultural matters

C. globalization both homogenize and heterogenize

D. the author is equally interested in both

Part IV (30')

Division A: In this part, you are required to complete 20 sentences. Each sentence wants one word only. You must choose the needed word from the provisions below. You do not need to change the form of the chosen word. But the word you choose must fit into the sentence in both meaning and grammar. For each correct completion, you will get one point. (20%)

existentialism realms particular structure prophecies primacy

discredit tinged mediation poetry demeaned forms value

diachronic antithesis quantitative methodology that obtaining temporal

71. The formalists argued at the beginning for a strict separation of form and content and made repeated efforts to ____ the latter as a proper object of literary study by

concentrating exclusively on the former.

72. It's not so much ______ they love the possibility of doing or not doing something as it is the possibility of speaking with words, agreed on among themselves, about various topics.

73. The so-called formal method grew out of a struggle for a science of literature that would be both independent and factual; it is not the outgrowth of a particular _______ .

74. What I am interested in doing now is suggesting how the general liberal consensus that "true" knowledge is fundamentally non-political obscures the highly if obscurely organized political circumstances _______when knowledge is produced.

75. My point here is that "Russia" as a general subject matter has political priority over nicer distinctions such as "economics" and "literary history," because political society in Gramsci's sense reaches into such _______of civil society as the academy and saturates them with significance of direct concern to it.

76. To say this may seem quite different from saying that all academic knowledge about India and Egypt is somehow _______ and impressed with, violated by, the gross political fact — and yet that is what I am saying in this study of Orientalism.

77. But there is no getting away from the fact that literary studies in general, and American Marxist theorists in _____, have avoided the effort of seriously bridging the gap between the superstructure] and base levels in textual, historical scholarship.

78. In the second place, to believe that politics in the form of imperialism bears upon The production of literature, scholarship, social theory, and history writing is by no means equivalent to saying that culture is therefore a______ or denigrated thing.

79. So it is mat the life of Christ, the text of the New Testament, which comes as the fulfillment of the hidden _____ and annunciatory signs of the Old, constitutes a second, properly allegorical level, in terms of which the latter may be rewritten.

80. Stalin's "expressive causality" can be detected, to take one example, in the productionist ideology of Soviet Marxism, as an insistence on the _______ of the forces of production.

81. _______ is the classical dialectical term for the establishment of relationships between, say, the formal analysis of a work of art and its social ground, or between the internal dynamics of the political state and its economic base.

82. The archetypal critic studies the poem as part of poetry, and as part of the total human imitation of nature that we call civilization.

83. When we pass into anagogy, nature becomes, not the container, but the thing contained, and the archetypal universal symbols, the city, the garden, the quest, the marriage, are no longer the drsirabte______ that man constructs inside nature, but are themselves the forms of nature.

84. We have suggested that it is only in the first narrowly political horizon — in which history is reduced to a series of punctual events and crises in time, to the ______ agitation of the year-to-year, the chroniclelike annals of the rise and fall of political regimes and social fashions, and tile passionate immediacy of struggles between historical individuals — that the "text" or object of study will tend to coincide with the individual literary work or cultural artifact.

85. It would be tempting, but not quite accurate, to see in them two mutually exclusive modes of thought, to hold them up as the______ between the analytical and the dialectical understanding.

86. Saussure's position has many affinities with that of Husseri, for like Husserl he was not content simply to point out the existence of another equally valuable mode of humanistic and qualitative thought alongside the scientific and______ , but tried to codify the structure of such thought in a methodological way, thus making all kinds of new and concrete investigations possible.

07考研英語專業(yè)基礎(chǔ)水平?紲y試卷一

資料集錦:2007年研究生入學(xué)考試沖刺專題

更多資料請訪問:考試吧考研欄目

上一頁  1 2 3 4 5 6 7 8 9 10 11 下一頁
文章搜索
任汝芬老師
在線名師:任汝芬老師
   著名政治教育專家;研究生、博士生導(dǎo)師;中國國家人事人才培...[詳細]
考研欄目導(dǎo)航
版權(quán)聲明:如果考研網(wǎng)所轉(zhuǎn)載內(nèi)容不慎侵犯了您的權(quán)益,請與我們聯(lián)系800@exam8.com,我們將會及時處理。如轉(zhuǎn)載本考研網(wǎng)內(nèi)容,請注明出處。